Introduction

There are many who regard the bible as a book of “quotable quotes” only. They quote passages from it when it suits them even using some verses as motivation or basis for their ungodly escapades. Yet, they know not the God of the bible neither can they obey Him. The tragedy of it all is that they are going headlong into destruction without knowing it!  

The mistakes about conversion or what conversion is not concerns those within the Christian fold who claim to be converted but are not. Some may truly not know their status while some may be truly unconverted and sent by the devil to weary the saints of God by their persistent rebellious attitudes and activities from their evil heart of unbelief (Matthew 13:25; Hebrews 3:12). When the Israelites left Egypt, as the word of God says: “And a mixed multitude went up also with them;…” (Exodus 12:38). This mixed multitude was to later be a source of problem to them when they started to show their true character of unbelief in the God of Israel: “And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?” (Numbers 11:4) Similarly today, mingling with the body of Christ is a mixed multitude referred to in scripture by various names – tares (Matthew 13:24-30 esp. vv.25, 38; Goat (Matthew 25:32-46); sons of Belial (1Sam 2:12); children of disobedience (Ephesians 2:2, 5:6). They will claim to know God but will deny Him through their actions: “They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” (Titus 1:16). It is to avoid the influence of the mixed multitude within the congregation of God that the bible warns us: “Be not deceived: evil communication corrupts good manners.” (1Cor 15:33).

The Devil has made many counterfeits of conversion. He has cheated and continues to deceive people with all manner of devices. Such is his craftiness that, if it were possible, he would deceive the very elect of God (Matthew 24:24). We are thus warned not to be ignorant of his devices (2Cor 2:11). We want to look at the mistake [blunder, gaffe, clanger, howler], yes, a very serious mistake that many make. It is very serious because it is dangerous enough to lead to their eventual destruction if they persist in it rather than taking drastic action against it. This serious mistake is that some think they are converted, that they are of Jesus Christ when, in truth, they are none of His. Some refer to this as false or pseudo- conversion. But let truth be told, you are either converted or not converted. There is no middle point. 

The people who think they are converted when they are not are mistaken – either genuinely mistaken or are deceived or are those referred to in scripture as tares sown by the enemy (Matthew 13:25). The former two will readily or with much difficulty eventually accept correction and mend their ways. But tares cannot but continue to be tares. Let the wise be aware. Whatever the case may be, these professors of Christianity need to be made aware of their not only pathetic but dangerous status before the Lord; perhaps some of them may be snatched from the fire (2Timothy 2:25-26). Remember: a mistake is an incorrect, unwise, or unfortunate act or decision caused by bad judgment or a lack of information or care. The consequences of a mistake could be anywhere from minor and inconsequential to serious and devastating. It is also hoped that those who are converted but fear they are not, will have such fear removed.

We start with the negative – what conversion is not. Let’s go!

1. Professing to be a Christian is not conversion.

Contrary to what many believe, conversion is not the profession of Christianity, taking on the name “Christian.” Some think that by styling themselves “Christian” means they are disciples of Jesus Christ. They come to this erroneous conclusion by diverse ways – being born into a Christian home or parents, being the child of a minister in church, attending church and Christian activities and such other things. However, without fear of controversy, Christianity is more than a name: “For the kingdom of God is not in word, but in power.” (1Corinthians 4:20). If to cease to be Jews and Pagans, and to put on the Christian profession, had been true conversion, there probably would have been no better Christians than they of Sardis. These were all Christians by profession, and had a name, a reputation of being alive. But because they had a name only, they are condemned by Jesus Christ since their works were contrary to Him. In fact, to Christ they were dead! There are many like them in the church today: They name the name of the Lord Jesus Christ but do not depart from iniquity (2Timothy 2:19). “They profess that they know God; but in works they deny him,” (Titus 1:16). The Lord says they are dead though they continue to claim they are alive and well and on the way to heaven. If these have been converted, then from what have they been converted since they have remained the same as ever in their sin? What convert! What a contradiction! Perhaps it should be noted that if professing the name of Christian alone would do, the five foolish virgins would never have been shut out (Matthew 25:1-13). The bible shows that even some preachers of Christ and miracle workers will be turned back because in spite of all their protestations, they are in truth, evil workers (Mat 7:22-23).

2. Baptism is not conversion.

Many think that baptism means they are converted. Such ones carry their baptismal certificate like a badge of honour that they brandish at others. It is as if saying: “Look at my entry visa to heaven. Have you obtained yours?” They feel they are now regenerated and need nothing further. There are groups that baptize infants and all such infants need do to remain or continue to be a Christian is to renew their baptism by being baptized again when they are older. Hence they continue in their previous ways of life. What a serious mistake to think that the external administration of baptism and other external rituals of religion can secure the promises of God without following the leader. But the word of God tells us otherwise: “For the grace of God that bringeth salvation hath appeared to all men,” (Titus 2:11). And further: “teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;” (Titus 2:12). But these baptism-certificate wielding professors say no, they must have it their way. Deceiving and being deceived, convinced of their automatic admission into heaven upon sight of their glazed beautiful baptismal certificates, they continue on their way oblivious of what awaits them at their destination.  Please, be warned, no church rites and rituals will avail you anything if you do not follow the rules as laid down by the master in the Word.                                                                                                    

3. Believing that many ways lead to God is not conversion

There are many on profess to be Christians but claim that Jesus Christ is not the only way to God. Rather they believe and say that there are many other routes to God. They say it is the heart that matters not whether you have believed in Jesus Christ or not. Some say God is love and will actually not send anybody to hell. They raise questions like: “What will happen to people in such and such faith or movement?”, “Are you saying you are the only one who knows the truth”, “I know so and so has done so much for humanity and can’t but go to heaven” and so the argument goes on and on. But truth be told: There are NOT MANY different ways but ONLY ONE WAY TO GOD. This might not be environmentally, politically, socially and religiously correct in the world of today where people are claiming that everything including truth is relative. Howbeit, we speak of godly correctness not worldly correctness – there is ONLY ONE WAY to God the Father and the kingdom of heaven – Jesus Christ.

The head of a super mega church was asked once on a live television interview “Do you think Jesus Christ is the only way to heaven?” He responded: “I don’t go there. I think there may be other ways to heaven. I don’t know.” A pastor who claims to be preaching the gospel of Jesus Christ! Need I say his must be another gospel?

The scripture is very clear in its testimony of Jesus Christ. A tiny sample:

• “Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.” (John 14:6).
• “¹² But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:¹³ which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:12–13).
• “¹⁸ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. ¹⁹ And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.” (John 3:18).
• “For other foundation can no man lay than that is laid, which is Jesus Christ.” (1 Corinthians 3:11).
• “Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.” (Acts 4:12).

Yes, we live in a world filled with diverse philosophies, ideologies, pushing for pluralism, one-world order, where God has been dethroned and man enthroned in His place and sin is glamourized; One-world religion, where man is worshipped. This now has a big help from inside Christiandom – the hyra-headed monster called ecumenism!  They say everything exists for the sake of man and must be seen to be so. Everyone, at least numerous people, groups and organisations seem to be falling head-over-heels to belong. We truly live in the last days, perilous times (2Timothy 3:1-5)!

But no matter what they say or do, God’s word remains true and absolute forever (Ps 119:89). You see, it is always true that:“To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” (Isa 8:20).

4. To continue in something contrary to scripture because “it works” is not conversion

Some claim to be Christian but continue in their previous way of life. There has been no apparent change. They say what is important is that they said a few lines of “prayer of faith” sometime ago. Therefore whatever they are doing now doesn’t matter. They continue in their old habits and practices only now they do so claiming to be Christians. When asked why the ready answer is “It works!” Many actually practice syncretism – they combine practices from their previous faith or walk of life with aspects of Christianity.

Some still burn incense and carry holy water and holy oil around, many from different metaphysical movements continue with visualisation (picture it and claim it), mantra chanting, eastern meditation and concentration, those from white garment and green garment churches still consult “prophets and prophetesses” who are actually diviners and mediums; many continue with numerology, astrology and horoscope. Some even attend three or more churches concurrently refusing to be “tied down” to any local church because they need “different types of anointing from different pastors” to attain their aims and objectives. When asked why they do this their answer is that “it works” by which they mean “I’m getting what I want therefore God approves and is blessing me!” they forget that a person in Christ is a new creature, old things are passed away (2Corinthians 5:17). When you come to faith in Jesus Christ of the bible you completely severe relations with your previous and past life and do away with all paraphernalia of that previous life (Acts 19:18-19).

Simon used sorcery to bewitch the people of Samaria and it was working and the people considered him great, he claimed to be converted and perhaps to the casual Christian onlooker he was a Christian. But this only continued until apostle Peter came on the scene and Simon the sorcerer’s true condition was then revealed (Acts 8:9-24). Similarly sorcery worked for Elymas the sorcerer until he met the apostle Paul (Acts 13:6-11). What the sons of Eli were doing was working for them until the day God’s judgment came (1Samuel 2:12, 4:11). Today many are engaged in things contrary to God but they are holding on to them claiming that because “it works.” They have fame, they have self-satisfaction and fulfilment, they have money and a big following, good feelings and experience what they consider abundant life in this world now or whatever else they consider as “it works” For many it will seem to work not realising they are being deceived until they meet with the Lord and are then rejected (Matthew 7:21-23).

I pity you indeed if the only reason you are a Christian is because “it works” for there are many in cults, other ungodly faiths who are there because it works for them. Does that make what they are doing right in the sight of God? Worse still you fellowship with the children of God while engaged in other things contrary to the word of God and you say it is alright with God because you are getting what you want – that is rebellion against God!  With all these that you are still engaging in you claim to have been delivered and that you are a Christian. What have you been delivered from then? When are you going to stop giving the sacrifice of fools (Ecclesiastes 5:1) and face up to it that you are not a Christian but an enemy of God and still in the firm grip of the enemy?

5. Moral uprightness is not conversion.

There are many people today who humanly speaking are morally upright, more so than the average person. But the God of the bible, His Word both in written form and in the form of His Son is about relationship not morality. It is necessary to have good morals but more is demanded by God than morality. When a person tries to qualify by himself in the sight of God through whatever good he thinks are due himself, God sees this as self-righteousness and is never acceptable to Him. A group in the bible were very righteous, God’s word confirms it – the Pharisees. One of them praying said among other things that he was not an extortioner, unjust, and he fasted twice a week (Luke 18:9-14). Jesus demanded that the righteousness of His followers must exceed that of the scribes and Pharisees (Mat 5:20). Similarly, Apostle Paul before his conversion and while still in Judaism as a Pharisee was “touching the righteousness which is in the law, blameless.” (Phil 3:6). He later, after his conversion repudiated all and “counted all things but loss” and “count them but dung” (Phil 3:7-8). I do concur with what a Puritan once said “Piety includes morality, as Christianity includes humanity, and grace includes reason: but we must not divide the tables.”

6. External conformity to the rules of religion is not conversion. Nice as it is may be to have rules and conditions to ensure everyone is operating at the same level, it is clear that faith cannot be legislated. People do thereby have a form of godliness but deny the power thereof for (2Tim 3:5). In other words, they follow rules of religion – they go to church, they pray often, fast frequently, give alms and otherwise engaged in various acts that will suggest they know God. But their heart condition, attitudes and lifestyle demonstrate that they do not know God. This is possible because they have not known God. In fact people in different faiths carry out good charity work every day at great personal cost, yet they do not know God and do not therefore qualify automatically for His approval because of what they are doing. In biblical times, many were involved in God’s work that did not know the Lord. Examples of such include:

• The first two sons of Aaron: Nadab and Abihu (Lev 10:1-2);
• Two sons of Eli: Hophni and Phinehas (1Sam 2:12);
• Two sons of Samuel: Joel and Abiah (1Sam 8:3);
• The couple: Ananias with Sapphira his wife (Acts 5:1-11) and
• Simon that used sorcery but claimed to have converted (Acts 8:9-24).

Similarly, there are many at the various levels of the church engaged in God’s work but who do not know the God of the bible and God doesn’t know them either.

7. Being the member of a church is not conversion neither is being rich in the material things of this world conversion

There are many who attend church meetings and are active in the church environment. The have imbibed so-called church manners and for the cursory observer they easily pass of for a devout Christian. They parade their material endowment as a sign that they are right with God. After all God has promised abundant life so they are living that abundant life now; otherwise why will God be blessing them so much? Some claim to have miracles every day and indeed at the snap of their fingers God seems to come running to wait on them. Some claim to be led by the Holy Spirit even being instructed as to when to get off their bed and which grocery to buy their grocery. Many of them are very very challenged when it comes to the scriptures (or shall we say close to being ignorant?), but veeeeeerrrrrryyyyyy long and deep in feelings and experience. But remember the Lord’s indictment of the Pharisees who were rich this world’s good and took that as a sign of approval by God (). Some consider gain to be Godliness (1Timothy 6:5), but God says He sends rain on the just and on the unjust (Matthew 5:45) there was also the ones like the Laodiceans claiming to be rich in this world but in truth wretched and poor before the Lord (Revelation 3:17). These are they that the bible says “Behold all ye that kindle a fire, that compass yourselves about with sparks; walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of my hand; ye shall lie down in sorrow.” (Isaiah 50:11). If only they will humble themselves they will come to a true knowledge of God and be saved from the coming wrath of God.

8. The force of incumbent addiction or felt need is not conversion

By incumbent addiction or felt need, I mean that craving that is the uppermost desire for the moment and for which the person seeks a solution. To obtain that solution, a person with incumbent addiction will be ready and willing to do what it takes to obtain the solution even with deceit if need be. He behaves like a person being driven by an invincible force but is clever enough to cloak of religious zeal. Examples: a person is seeking a spouse to be. That is his incumbent addiction. At this moment, he decides to go to a church or fellowship to attend to this craving. He is ready to claim being a Christian, get involved in church activities as required for maximum exposure. An observer will believe this person is committed and may even give responsibilities. Once his craven is met (gets a spouse), the true character may then become apparent. A jobless person’s craving is to get a job. If he sees that a church will be a quick source, he will jump at it. Some see the church as a place to get fame or gain control over many people. Their being there has nothing to do with faith in Jesus Christ. The church is only their means to an end – healing, prosperity, victory over enemies, dominion over others, fulfilment of their lust and covetousness or whatever other force may be controlling them.

Reading the above you may begin to say “Wait a minute, there is nothing wrong with wanting to be healed, with being morally up right etc. I concede to you that there are areas of overlap but that will be the subject for another post. Till then, may the Good Lord keep all of us in His favour.

Sinners in the Hands of an Angry God

Jonathan Edwards (1703-1758)
Enfield, Connecticut
July 8, 1741

“..Their foot shall slide in due time:.. (Deuteronomy 32:35).

In this verse is threatened the vengeance of God on the wicked unbelieving Israelites, who were God’s visible people, and who lived under the means of grace; but who, notwithstanding all God’s wonderful works towards them, remained (as verse 28.) void of counsel, having no understanding in them. Under all the cultivations of heaven, they brought forth bitter and poisonous fruit; as in the two verses next preceding the text. — The expression I have chosen for my text, their foot shall slide in due time, seems to imply the following things, relating to the punishment and destruction to which these wicked Israelites were exposed.

1. That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed, Psalm 72:18. “Surely thou didst set them in slippery places; thou castedst them down into destruction.”

2. It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18,19. “Surely thou didst set them in slippery places; thou castedst them down into destruction: How are they brought into desolation as in a moment!”

3. Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.

That the reason why they are not fallen already and do not fall now is only that God’s appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.

The observation from the words that I would now insist upon is this. — “There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God.” — By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God’s mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment. — The truth of this observation may appear by the following considerations.

1. There is no want of power in God to cast wicked men into hell at any moment. Men’s hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands. — He is not only able to cast wicked men into hell, but he can most easily do it. Sometimes an earthly prince meets with a great deal of difficulty to subdue a rebel, who has found means to fortify himself, and has made himself strong by the numbers of his followers. But it is not so with God. There is no fortress that is any defence from the power of God. Though hand join in hand, and vast multitudes of God’s enemies combine and associate themselves, they are easily broken in pieces. They are as great heaps of light chaff before the whirlwind; or large quantities of dry stubble before devouring flames. We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast his enemies down to hell. What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down?

2. They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God’s using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, “Cut it down, why cumbereth it the ground?” Luke 13:7. The sword of divine justice is every moment brandished over their heads, and it is nothing but the hand of arbitrary mercy, and God’s mere will, that holds it back.

3. They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18. “He that believeth not is condemned already.” So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23. “Ye are from beneath:” And thither he is bound; it is the place that justice, and God’s word, and the sentence of his unchangeable law assign to him.

4. They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.

So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God bums against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the fumace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.

5. The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 11:12. The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost.

6. There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God’s restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them. The souls of the wicked are in scripture compared to the troubled sea, Isa. 57:20. For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, “Hitherto shalt thou come, but no further;” but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked me live here, it is like fire pent up by God’s restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into fiery oven, or a furnace of fire and brimstone.

7. It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discem them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God’s hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case.

8. Natural men’s prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men’s own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Eccles. 2:16. “How dieth the wise man? even as the fool.”

9. All wicked men’s pains and contrivande which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.

But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who heretofore have lived under the same means of grace, and are now dead, are undoubtedly gone to hell; and it was not because they were not as wise as those who are now alive: it was not because they did not lay out matters as well for themselves to secure their own escape. If we could speak with them, and inquire of them, one by one, whether they expected, when alive, and when they used to hear about hell, ever to be the subjects of misery: we doubtless, should hear one and another reply, “No, I never intended to come here: I had laid out matters otherwise in my mind; I thought I should contrive well for myself — I thought my scheme good. I intended to take effectual care; but it came upon me unexpected; I did not look for it at that time, and in that manner; it came as a thief — Death outwitted me: God’s wrath was too quick for me. Oh, my cursed foolishness! I was flattering myself, and pleasing myself with vain dreams of what I would do hereafter; and when I was saying, Peace and safety, then sudden destruction came upon me.”

10. God has laid himself under no obligation, by any promise to keep any natural man out of hell one moment. God certainly has made no promises either of eternal life, or of any deliverance or preservation from eternal death, but what are contained in the covenant of grace, the promises that are given in Christ, in whom all the promises are yea and amen. But surely they have no interest in the promises of the covenant of grace who are not the children of the covenant, who do not believe in any of the promises, and have no interest in the Mediator of the covenant.

So that, whatever some have imagined and pretended about promises made to natural men’s earnest seeking and knocking, it is plain and manifest, that whatever pains a natural man takes in religion, whatever prayers he makes, till he believes in Christ, God is under no manner of obligation to keep him a moment from eternal destruction.

So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit, and are already sentenced to it; and God is dreadfully provoked, his anger is as great towards them as to those that are actually suffering the executions of the fierceness of his wrath in hell, and they have done nothing in the least to appease or abate that anger, neither is God in the least bound by any promise to hold them up one moment; the devil is waiting for them, hell is gaping for them, the flames gather and flash about them, and would fain lay hold on them, and swallow them up; the fire pent up in their own hearts is struggling to break out: and they have no interest in any Mediator, there are no means within reach that can be any security to them. In short, they have no refuge, nothing to take hold of; all that preserves them every moment is the mere arbitrary will, and uncovenanted, unobliged forbearance of an incensed God.

Application

The use of this awful subject may be for awakening unconverted persons in this congregation. This that you have heard is the case of every one of you that are out of Christ. — That world of misery, that take of burning brimstone, is extended abroad under you. There is the dreadful pit of the glowing flames of the wrath of God; there is hell’s wide gaping mouth open; and you have nothing to stand upon, nor any thing to take hold of; there is nothing between you and hell but the air; it is only the power and mere pleasure of God that holds you up.

You probably are not sensible of this; you find you are kept out of hell, but do not see the hand of God in it; but look at other things, as the good state of your bodily constitution, your care of your own life, and the means you use for your own preservation. But indeed these things are nothing; if God should withdraw his hand, they would avail no more to keep you from falling, than the thin air to hold up a person that is suspended in it.

Your wickedness makes you as it were heavy as lead, and to tend downwards with great weight and pressure towards hell; and if God should let you go, you would immediately sink and swiftly descend and plunge into the bottomless gulf, and your healthy constitution, and your own care and prudence, and best contrivance, and all your righteousness, would have no more influence to uphold you and keep you out of hell, than a spider’s web would have to stop a falling rock. Were it not for the sovereign pleasure of God, the earth would not bear you one moment; for you are a burden to it; the creation groans with you; the creature is made subject to the bondage of your corruption, not willingly; the sun does not willingly shine upon you to give you light to serve sin and Satan; the earth does not willingly yield her increase to satisfy your lusts; nor is it willingly a stage for your wickedness to be acted upon; the air does not willingly serve you for breath to maintain the flame of life in your vitals, while you spend your life in the service of God’s enemies. God’s creatures are good, and were made for men to serve God with, and do not willingly subserve to any other purpose, and groan when they are abused to purposes so directly contrary to their nature and end. And the world would spew you out, were it not for the sovereign hand of him who hath subjected it in hope. There are the black clouds of God’s wrath now hanging directly over your heads, full of the dreadful storm, and big with thunder; and were it not for the restraining hand of God, it would immediately burst forth upon you. The sovereign pleasure of God, for the present, stays his rough wind; otherwise it would come with fury, and your destruction would come like a whirlwind, and you would be like the chaff of the summer threshing floor.

The wrath of God is like great waters that are dammed for the present; they increase more and more, and rise higher and higher, till an outlet is given; and the longer the stream is stopped, the more rapid and mighty is its course, when once it is let loose. It is true, that judgment against your evil works has not been executed hitherto; the floods of God’s vengeance have been withheld; but your guilt in the mean time is constantly increasing, and you are every day treasuring up more wrath; the waters are constantly rising, and waxing more and more mighty; and there is nothing but the mere pleasure of God, that holds the waters back, that are unwilling to be stopped, and press hard to go forward. If God should only withdraw his hand from the flood-gate, it would immediately fly open, and the fiery floods of the fierceness and wrath of God, would rush forth with inconceivable fury, and would come upon you with omnipotent power; and if your strength were ten thousand times greater than it is, yea, ten thousand times greater than the strength of the stoutest, sturdiest devil in hell, it would be nothing to withstand or endure it.

The bow of God’s wrath is bent, and the arrow made ready on the string, and justice bends the arrow at your heart, and strains the bow, and it is nothing but the mere pleasure of God, and that of an angry God, without any promise or obligation at all, that keeps the arrow one moment from being made drunk with your blood. Thus all you that never passed under a great change of heart, by the mighty power of the Spirit of God upon your souls; all you that were never born again, and made new creatures, and raised from being dead in sin, to a state of new, and before altogether unexperienced light and life, are in the hands of an angry God. However you may have reformed your life in many things, and may have had religious affections, and may keep up a form of religion in your families and closets, and in the house of God, it is nothing but his mere pleasure that keeps you from being this moment swallowed up in everlasting destruction. However unconvinced you may now be of the truth of what you hear, by and by you will be fully convinced of it. Those that are gone from being in the like circumstances with you, see that it was so with them; for destruction came suddenly upon most of them; when they expected nothing of it, and while they were saying, Peace and safety: now they see, that those things on which they depended for peace and safety, were nothing but thin air and empty shadows.

The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked: his wrath towards you burns like fire; he looks upon you as worthy of nothing else, but to be cast into the fire; he is of purer eyes than to bear to have you in his sight; you are ten thousand times more abominable in his eyes, than the most hateful venomous serpent is in ours. You have offended him infinitely more than ever a stubborn rebel did his prince; and yet it is nothing but his hand that holds you from falling into the fire every moment. It is to be ascribed to nothing else, that you did not go to hell the last night; that you was suffered to awake again in this world, after you closed your eyes to sleep. And there is no other reason to be given, why you have not dropped into hell since you arose in the morning, but that God’s hand has held you up. There is no other reason to be given why you have not gone to hell, since you have sat here in the house of God, provoking his pure eyes by your sinful wicked manner of attending his solemn worship. Yea, there is nothing else that is to be given as a reason why you do not this very moment drop down into hell.

O sinner! Consider the fearful danger you are in: it is a great fumace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell. You hang by a slender thread, with the flames of divine wrath flashing about it, and ready every moment to singe it, and burn it asunder; and you have no interest in any Mediator, and nothing to lay hold of to save yourself, nothing to keep off the flames of wrath, nothing of your own, nothing that you ever have done, nothing that you can do, to induce God to spare you one moment. — And consider here more particularly,

1. Whose wrath it is: it is the wrath of the infinite God. If it were only the wrath of man, though it were of the most potent prince, it would be comparatively little to be regarded. The wrath of kings is very much dreaded, especially of absolute monarchs, who have the possessions and lives of their subjects wholly in their power, to be disposed of at their mere will. Prov. 20:2. “The fear of a king is as the roaring of a lion: Whoso provoketh him to anger, sinneth against his own soul.” The subject that very much enrages an arbitrary prince, is liable to suffer the most extreme torments that human art can invent, or human power can inflict. But the greatest earthly potentates in their greatest majesty and strength, and when clothed in their greatest terrors, are but feeble, despicable worms of the dust, in comparison of the great and almighty Creator and King of heaven and earth. It is but little that they can do, when most enraged, and when they have exerted the utmost of their fury. All the kings of the earth, before God, are as grasshoppers; they are nothing, and less than nothing: both their love and their hatred is to be despised. The wrath of the great King of kings, is as much more terrible than theirs, as his majesty is greater. Luke 12:4,5. “And I say unto you, my friends, Be not afraid of them that kill the body, and after that, have no more that they can do. But I will forewarn you whom you shall fear: fear him, which after he hath killed, hath power to cast into hell: yea, I say unto you, Fear him.”

2. It is the fierceness of his wrath that you are exposed to. We often read of the fury of God; as in Isa. 59:18. “According to their deeds, accordingly he will repay fury to his adversaries.” So Isa. 66:15. “For behold, the Lord will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.” And in many other places. So, Rev. 19:15, we read of “the wine press of the fierceness and wrath of Almighty God.” The words are exceeding terrible. If it had only been said, “the wrath of God,” the words would have implied that which is infinitely dreadful: but it is “the fierceness and wrath of God.” The fury of God! the fierceness of Jehovah! Oh, how dreadful that must be! Who can utter or conceive what such expressions carry in them! But it is also “the fierceness and wrath of almighty God.” As though there would be a very great manifestation of his almighty power in what the fierceness of his wrath should inflict, as though omnipotence should be as it were enraged, and exerted, as men are wont to exert their strength in the fierceness of their wrath. Oh! then, what will be the consequence! What will become of the poor worms that shall suffer it! Whose hands can be strong? And whose heart can endure? To what a dreadful, inexpressible, inconceivable depth of misery must the poor creature be sunk who shall be the subject of this!

Consider this, you that are here present, that yet remain in an unregenerate state. That God will execute the fierceness of his anger, implies, that he will inflict wrath without any pity. When God beholds the ineffable extremity of your case, and sees your torment to be so fastly disproportioned to your strength, and sees how your poor soul is crushed, and sinks down, as it were, into an infinite gloom; he will have no compassion upon you, he will not forbear the executions of his wrath, or in the least lighten his hand; there shall be no moderation or mercy, nor will God then at all stay his rough wind; he will have no regard to your welfare, nor be at all careful lest you should suffer too much in any other sense, than only that you shall not suffer beyond what strict justice requires. Nothing shall be withheld, because it is so hard for you to bear. Ezek. 8:18. “Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity; and though they cry in mine ears with a loud voice, yet I will not hear them.” Now God stands ready to pity you; this is a day of mercy; you may cry now with some encouragement of obtaining mercy. But when once the day of mercy is past, your most lamentable and dolorous cries and shrieks will be in vain; you will be wholly lost and thrown away of God, as to any regard to your welfare. God will have no other use to put you to, but to suffer misery; you shall be continued in being to no other end; for you will be a vessel of wrath fitted to destruction; and there will be no other use of this vessel, but to be filled full of wrath. God will be so far from pitying you when you cry to him, that it is said he will only “laugh and mock,” Prov. 1:25,26,&c.

How awful are those words, Isa. 63:3, which are the words of the great God. “I will tread them in mine anger, and will trample them in my fury, and their blood shall be sprinkled upon my garments, and I will stain all my raiment.” It is perhaps impossible to conceive of words that carry in them greater manifestations of these three things, viz. contempt, and hatred, and fierceness of indignation. If you cry to God to pity you, he will be so far from pitying you in your doleful case, or showing you the least regard or favour, that instead of that, he will only tread you under foot. And though he will know that you cannot bear the weight of omnipotence treading upon you, yet he will not regard that, but he will crush you under his feet without mercy; he will crush out your blood, and make it fly, and it shall be sprinkled on his garments, so as to stain all his raiment. He will not only hate you, but he will have you in the utmost contempt: no place shall be thought fit for you, but under his feet to be trodden down as the mire of the streets.

3. The misery you are exposed to is that which God will inflict to that end, that he might show what that wrath of Jehovah is. God hath had it on his heart to show to angels and men, both how excellent his love is, and also how terrible his wrath is. Sometimes earthly kings have a mind to show how terrible their wrath is, by the extreme punishments they would execute on those that would provoke them. Nebuchadnezzar, that mighty and haughty monarch of the Chaldean empire, was willing to show his wrath when enraged with Shadrach, Meshach, and Abednego; and accordingly gave orders that the burning fiery furnace should be heated seven times hotter than it was before; doubtless, it was raised to the utmost degree of fierceness that human art could raise it. But the great God is also willing to show his wrath, and magnify his awful majesty and mighty power in the extreme sufferings of his enemies. Rom. 9:22. “What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction?” And seeing this is his design, and what he has determined, even to show how terrible the unrestrained wrath, the fury and fierceness of Jehovah is, he will do it to effect. There will be something accomplished and brought to pass that will be dreadful with a witness. When the great and angry God hath risen up and executed his awful vengeance on the poor sinner, and the wretch is actually suffering the infinite weight and power of his indignation, then will God call upon the whole universe to behold that awful majesty and mighty power that is to be seen in it. Isa. 33:12-14. “And the people shall be as the burnings of lime, as thorns cut up shall they be burnt in the fire. Hear ye that are far off, what I have done; and ye that are near, acknowledge my might. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites, ” &c.

Thus it will be with you that are in an unconverted state, if you continue in it; the infinite might, and majesty, and terribleness of the omnipotent God shall be magnified upon you, in the ineffable strength of your torments. You shall be tormented in the presence of the holy angels, and in the presence of the Lamb; and when you shall be in this state of suffering, the glorious inhabitants of heaven shall go forth and look on the awful spectacle, that they may see what the wrath and fierceness of the Almighty is; and when they have seen it, they will fall down and adore that great power and majesty. Isa. 66:23,24. “And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord. And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.”

4. It is everlasting wrath. It would be dreadful to suffer this fierceness and wrath of Almighty God one moment; but you must suffer it to all eternity. There will be no end to this exquisite horrible misery. When you look forward, you shall see a long for ever, a boundless duration before you, which will swallow up your thoughts, and amaze your soul; and you will absolutely despair of ever having any deliverance, any end, any mitigation, any rest at all. You will know certainly that you must wear out long ages, millions of millions of ages, in wrestling and conflicting with this almighty merciless vengeance; and then when you have so done, when so many ages have actually been spent by you in this manner, you will know that all is but a point to what remains. So that your punishment will indeed be infinite. Oh, who can express what the state of a soul in such circumstances is! All that we can possibly say about it, gives but a very feeble, faint representation of it; it is inexpressible and inconceivable: For “who knows the power of God’s anger?”

How dreadful is the state of those that are daily and hourly in the danger of this great wrath and infinite misery! But this is the dismal case of every soul in this congregation that has not been born again, however moral and strict, sober and religious, they may otherwise be. Oh that you would consider it, whether you be young or old! There is reason to think, that there are many in this congregation now hearing this discourse, that will actually be the subjects of this very misery to all eternity. We know not who they are, or in what seats they sit, or what thoughts they now have. It may be they are now at ease, and hear all these things without much disturbance, and are now flattering themselves that they are not the persons, promising themselves that they shall escape. If we knew that there was one person, and but one, in the whole congregation, that was to be the subject of this misery, what an awful thing would it be to think of! If we knew who it was, what an awful sight would it be to see such a person! How might all the rest of the congregation lift up a lamentable and bitter cry over him! But, alas! instead of one, how many is it likely will remember this discourse in hell? And it would be a wonder, if some that are now present should not be in hell in a very short time, even before this year is out. And it would be no wonder if some persons, that now sit here, in some seats of this meeting-house, in health, quiet and secure, should be there before tomorrow morning. Those of you that finally continue in a natural condition, that shall keep out of hell longest will be there in a little time! your damnation does not slumber; it will come swiftly, and, in all probability, very suddenly upon many of you. You have reason to wonder that you are not already in hell. It is doubtless the case of some whom you have seen and known, that never deserved hell more than you, and that heretofore appeared as likely to have been now alive as you. Their case is past all hope; they are crying in extreme misery and perfect despair; but here you are in the land of the living and in the house of God, and have an opportunity to obtain salvation. What would not those poor damned hopeless souls give for one day’s opportunity such as you now enjoy!

And now you have an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in calling and crying with a loud voice to poor sinners; a day wherein many are flocking to him, and pressing into the kingdom of God. Many are daily coming from the east, west, north and south; many that were very lately in the same miserable condition that you are in, are now in a happy state, with their hearts filled with love to him who has loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God. How awful is it to be left behind at such a day! To see so many others feasting, while you are pining and perishing! To see so many rejoicing and singing for joy of heart, while you have cause to mourn for sorrow of heart, and howl for vexation of spirit! How can you rest one moment in such a condition? Are not your souls as precious as the souls of the people at Suffield, where they are flocking from day to day to Christ?

Are there not many here who have lived long in the world, and are not to this day born again? and so are aliens from the commonwealth of Israel, and have done nothing ever since they have lived, but treasure up wrath against the day of wrath? Oh, sirs, your case, in an especial manner, is extremely dangerous. Your guilt and hardness of heart is extremely great. Do you not see how generaity persons of your years are passed over and left, in the present remarkable and wonderful dispensation of God’s mercy? You had need to consider yourselves, and awake thoroughly out of sleep. You cannot bear the fierceness and wrath of the infinite God. — And you, young men, and young women, will you neglect this precious season which you now enjoy, when so many others of your age are renouncing all youthful vanities, and flocking to Christ? You especially have now an extraordinary opportunity; but if you neglect it, it will soon be with you as with those persons who spent all the precious days of youth in sin, and are now come to such a dreadful pass in blindness and hardness. — And you, children, who are unconverted, do not you know that you are going down to hell, to bear the dreadful wrath of that God, who is now angry with you every day and every night? Will you be content to be the children of the devil, when so many other children in the land are converted, and are become the holy and happy children of the King of kings?

And let every one that is yet out of Christ, and hanging over the pit of hell, whether they be old men and women, or middle aged, or young people, or little children, now hearken to the loud calls of God’s word and providence. This acceptable year of the Lord, a day of such great favour to some, will doubtless be a day of as remarkable vengeance to others. Men’s hearts harden, and their guilt increases apace at such a day as this, if they neglect their souls; and never was there so great danger of such persons being given up to hardness of heart and blindness of mind. God seems now to be hastily gathering in his elect in all parts of the land; and probably the greater part of adult persons that ever shall be saved, will be brought in now in a little time, and that it will be as it was on the great out-pouring of the Spirit upon the Jews in the apostles’ days; the election will obtain, and the rest will be blinded. If this should be the case with you, you will eternally curse this day, and will curse the day that ever you was born, to see such a season of the pouring out of God’s Spirit, and will wish that you had died and gone to hell before you had seen it. Now undoubtedly it is, as it was in the days of John the Baptist, the axe is in an extraordinary manner laid at the root of the trees, that every tree which brings not forth good fruit, may be hewn down and cast into the fire.

Therefore, let every one that is out of Christ, now awake and fly from the wrath to come. The wrath of Almighty God is now undoubtedly hanging over a great part of this congregation. Let every one fly out of Sodom: “Haste and escape for your lives, look not behind you, escape to the mountain, lest you be consumed.”